Why I am Not
A Christian
Apologies to Bertrand Russell, from whom I stole the
title of this article.
Look at the history of Christianity, which after about
100 AD is the history of the Christian church, and you’ll see that it is
bloodstained, political, power-hungry and full of conflict. Among the first
things that happens is that the Roman emperor, Constantine, appropriates
Christianity as the state religion and turns the empire from persecuting
Christians to persecuting non-Christians.
Ever since then, the holy Roman Catholic church has been
acquiring as much wealth, power and prestige as possible, in spectacular
defiance of Christ’s injunction that our real treasure is in heaven, and His
advice to the rich man to sell all he had, give to the poor, and follow Him.
Skip forward a few hundred years and you have the
Crusades, in which the English, French and other Europeans invaded the
Middle East in order to turn the heathen Muslims into Christians, and
reclaim the Holy Land for Christ by means of murder, rape and pillage.
Let’s hear it for the Christian soldiers! According to
the online encyclopaedia, Wikipedia, they committed atrocities not just
against Muslims but also against Jews and other Christians. For example the
Fourth Crusade never made it to Palestine, but instead sacked
Constantinople, the capital of the Christian Byzantine Empire. Many
religious relics and artefacts taken from Constantinople are still in the
hands of Roman Catholics, in the Vatican and elsewhere. This crusade served
to deepen the already hard feelings between Eastern Orthodox Christianity
and Western Christianity.
The Crusades also earned Christianity the enduring hatred
of the Muslims, a hatred which continues among many of them (on both sides)
to this day. The very idea of a crusade (holy war) is as fearful to the
Muslims as is the idea of a jihad (holy war) to the Western world.
Following almost directly on from the atrocities of the
Crusades was the next infamous chapter in the history of the church, the
inquisition. The Roman Catholic Church established what was acceptable
doctrine and anything else was branded heresy. Confessions of heresy were
extracted by torture, failure to recant was punished by burning at the
stake, those charged had no right to counsel and there was no right of
appeal. No wonder we still call this the dark ages.
Heresy was not the only crime against the church
punishable by torture and death. During the 14th century the
church eagerly prosecuted witches and those engaged in magical practices,
especially in the south of France. In one trial, at Toulouse, 8 people out
of 63 accused were handed over to secular authorities to be burned and the
rest imprisoned, some of them for life. Two elderly women under torture
confessed they had sex with the devil and ate the flesh of human babies.
The Reformation, considered by many to have been the
rescue of the church from the excesses of Roman Catholicism and the
re-establishment of a Christianity founded on Christ’s teachings, did not
prevent the practice of witch-hunting, which even the great Martin Luther,
founder of Lutheranism, approved. On the whole, greater activity in hunting
down witches was shown in the Protestant districts of Germany than in the
Catholic provinces. In Osnabrück, in 1583, 121 persons were burned in three
months. At Wolfenbüttel in 1593 as many as ten witches were often burned in
one day. In England and Scotland thousands of those accused of witchcraft
were hanged during the 16th and 17th centuries.
As we move into more modern times, and the discovery of
the New World, the practice of persecuting witches was still not entirely
abandoned. Arthur Miller’s famous play, The Crucible, was based on the true
story of the persecution of witches in Salem, Massachusetts, in 1692.
But much greater atrocities, amounting to genocide, were
committed in the 16th century in South America, particularly by
the Spanish Christians (conquistadors) as they swept into the country,
killing the natives, looting their gold, and converting those that remained
to Christianity.
The English church sanctioned the cruel and barbaric
treatment of those transported from the home country to the colonies.
Ministers of the Church of England were sent with the fleets of wretches who
travelled in miserable conditions, often for petty crimes, and were treated
abominably, especially if they misbehaved, with floggings and other
punishments regularly meted out. Most of them never saw their homeland
again.
Less than a century and a half ago, in the 1860s, a great
civil war was fought between the southern states of the US, which used
Christianity to justify slavery, and the northern states, which did not.
This century, the atrocities have hardly abated, as the
Aboriginals of Australia was first decimated, and then subjected to the
wrenching of children away from their families in a largely successful
attempt to eradicate the native culture and a less successful campaign to
force Christianity onto the black population. In Northern Ireland, two
factions of the Christian religion, aided and abetted by various
governments, have been at each other’s throats continually.
Do we live in enlightened times yet? Not while the United
States, a nominally Christian country, thinly disguises its war on Muslim
extremism as a war against terror, and England and Australia, who also open
their parliamentary sittings with the Lord’s Prayer, join in. Not while
Protestants and Catholics in Ireland bomb and shoot and kill each other over
religious rivalry that goes back hundreds of years.
What are we to make of this history? It seems Jesus’
message of love and forgiveness was almost completely ignored by the
organised church, which quickly established itself as a political vehicle
and continually used force and violence to maintain itself.
Does that negate what he said? Are we to judge his
message by what his followers made of it?
New light and understanding on Jesus’ real message, only
hinted at in the New Testament, has finally been shed by the master Himself
in a message of love to you that explains what His death and crucifixion
really meant. Jesus was demonstrating that he was not a body, and therefore
he could not die. He was showing you that the same applies to you. He did
not say that he was the light of the world, but that you are the light of
the world.
What he could not say in those primitive times is that we
are living a dream, that the world we think we see every day is literally
not there, and that the great mistake has been corrected. The great mistake
was not that we rebelled against God, meriting punishment, but that we
believed we had somehow separated ourselves from Him, felt guilty and have
been punishing ourselves ever since.
But the hell we created for ourselves, where everything
suffers and dies, can and does come to an end as we realise that Jesus was
not unique in his perfection, that His perfection stemmed not from a virgin
birth but is shared by every living thing God created, and which is innate
in you. That there is nothing to forgive because nothing ever happened. All
your so-called sins were just mistakes.
You have been tried in the highest court of the universe
and found not guilty without possibility of appeal. That’s the lovely
message Christ came to teach, and to show us that in our brother’s innocence
we will see our own, that heaven is for all who decide in favour of it, that
everyone decides for heaven sooner or later, and that in fact the whole
space-time continuum has already ended and the kingdom of heaven is
established inside of us, the only establishment that is eternal.
Fortunately for me, Jesus’ new message that has taken
root in my heart, supplanting the violence, power hunger, greed and
vengefulness that I had hidden there for centuries, for lifetimes. The new
message of forgiveness speaks to me directly, telling me that I was
responsible for everything that happened, but that it was a figment of my
imagination, a dream of violence, torture and death that has now come to an
end as I accept His guidance out of the pit of hell into the radiant
sunlight of divine love.
None of it was true! It was all my misunderstanding of
Christ’s teaching that led me to do things in His name that He would never
sanction as the light of the world. This results in my instantaneous,
rapturous conversion to my natural state of grace, and the conversion of the
world, including all of history, into a forgiven world where everyone and
everything is fresh and clean and new, pure and holy and a beautiful
reminder of God’s love for me.
Nothing in this negates the natural love I have for Jesus
from hearing Bible stories at my mother’s knee. It’s not a different Jesus,
just a clearer statement of His message, which was always one of love and
forgiveness. I am now even more liberated as I realize that salvation is for
everyone, that the Muslim, the Hindu and the Buddhist are my brothers in
Christ, that Christ is the Sonship of God, unlimited in its communion with
the Father and in co-creation with Him. It’s the ultimate fulfilment of all
that the church promised but also compromised, trying to use fear as a means
of declaring God when in fact God is love. The church taught that, too, of
course, but tried to have it both ways.
No, I’m not a Christian anymore, unless I’m a new
Christian and Christ Himself is born in me. I represent the Christ mind. And
I offer you everlasting peace.